The Sacred Books of China, Part 1

Metadata

Gutenberg ID

—

Title

The Sacred Books of China, Part 1

Language

en

Book source

Global Grey

Description max 80 words

James Legge presents English translations of three ancient Chinese classics central to Confucian thought: the Shû King, Shih King, and Hsiâo King. This volume covers early Chinese history, poetry, and the virtue of filial piety, offering a scholarly yet accessible introduction to the sacred texts that shaped Chinese civilization.

Summary up to 500 words

In 'The Sacred Books of China, Part 1,' James Legge presents a critical translation and introduction to three foundational classics: the Shû King (Historical Documents), the Shih King (Book of Poetry), and the Hsiâo King (Book of Filial Piety). Legge contextualizes these texts within the broader landscape of Chinese thought, distinguishing them from the later influences of Buddhism and Taoism, while emphasizing that they represent the core of Confucianism. He clarifies that these ancient books do not claim divine revelation; rather, they are human compositions reflecting the moral, metaphysical, and religious views of their authors. The Shû King documents history from the reign of Yâo to the late Kâu dynasty, offering insight into early governance. The Shih King, comprising 305 odes, spans from the Shang to the Kâu dynasties. Legge critically examines the traditional belief that Confucius compiled these texts. Citing evidence from the *Analects* and other pre-Qin sources, he argues that the collection existed substantially in its current form before Confucius's birth. While Confucius did not compile the poems, he played a pivotal role in their preservation by inspiring his disciples to study them and by reforming the music to which they were sung. The work also addresses the Book of Changes (Yî), noting its use in divination and its metaphysical depth, and discusses ritual texts like the *Lî Kî*, which detail the administrative and ceremonial regulations of the Kâu dynasty. The Hsiâo King explores filial piety as a central virtue, tracing its evolution from ancestral worship to ethical conduct. Legge analyzes how this virtue was expanded by the Duke of Kâu to include reverence for rulers, effectively merging family ethics with political loyalty. Throughout the volume, Legge provides extensive linguistic analysis and historical commentary, correcting earlier misconceptions about the origins and authorship of these classics. He demonstrates that while the texts were not divinely inspired, they offer profound insights into the early religion and moral philosophy of China, serving as essential resources for understanding the enduring influence of ancient Chinese thought.

LLM editorial rating

4.2/5

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Categories

• Classics
• Religion
• Philosophy